Sounds Magazine- Ralf Hütter - 17/06/1981
For a while it really looked like the Numans and Ultravoxes could gull History into believing that their music represented the zenith of electronic pop. As for those ham-fisted third generation imitators, Les Romantiques Nouvelles, they must be shrivelling under the glare of the light of pure revelation emanating from the current vinyl and live renaissance of Kraftwerk. After this tour, anyone who can look at a Futurist without bursting into hysterical laughter should consult a psychiatrist. Glib that may sound, but the viewpoint was only reached after a certain personal re-education, and then a frustrating search to locate the heart of the machine. While not being difficult, Kraftwerk prefer to retain an aloof but polite formality and distance. Paparazzo Phillips and I were banished to separate hotels from the band, warned not to take them ‘out of context’ and, at one point, forced to lurk in the stairwell of a venue, waiting to ambush the more reticent members. Conversely, spokesperson Ralf Hütter is warm and gentle, with a naïve boyish glee about him; the two most abiding images from this assignment are of him dancing unselfconsciously to his own music when we went nightclubbing after each show, and of his enthusiastic way of demonstrating the ‘Pocket Calculator’ theme on a tiny musical calculator. Hovering on the periphery of the tour for 48 hours, and having re-assessed their seven-album canon, the two most striking aspects to emerge are the improvisational basis of their music, both live and on vinyl, and the wealth of humour, personality, cross-references, soul, complexity and depth of thought lying below the deceptively simple surface of their music. A few years ago I could (in fact, did) dismiss them as four clowns playing toy piano music for the dregs of the glam generation. I’d now go as far as saying they’re possibly the most complete, total, perfect pop group, living a Zen And The Art Of… relationship with their machines, music and environment. Nowhere is this better exampled than live, modern living reduced to the mundane or boosted into the metaphysical, the bones of society’s structure probed and prodded to the accompaniment of nigh-on two hours of fizzy, seductive, gloriously happy dance music. Cybernetics, communications, social control systems, technology, toys, romance, style, entertainment, are all laughed at, commented on, put into perspective and then cunningly communicated to the audience over an irresistible electronic beat. It's the development of the current set – which goes back to and includes a full-length version of ‘Autobahn’ – which has kept them out of the public eye for almost three years. The stage setting, a V-shaped battery of power-station-style consoles, is not a Numan-style prop. It’s their studio, Kling Klang, minus the walls and (…). The flashing lights, working synthesisers and computers. It’s taken them three years to re-design Kling Klang into a transportable shape. At first I suspected that, at best, it was a duplicate.

“No,” Ralf says, sitting in a tiny backstage room of the Edinburgh Playhouse, waiting to go on. “It is Kling Klang. We only have this one, so if the truck driver isn’t careful we would be out of action”.

Considering the technology available it seems very bulky. Microchip technology, has, for instance, enabled our own TG to take their instrumentation onto a plane as hand luggage.
“This is the newest, latest thing we could do,” he says. “They are the most recent developments. Most of the components are digital, some analog. I think the next step will be using micro-electronics.That is why we recorded 'Pocket Calculator', which was one of the last songs we recorded. We found those toys in a department store, and it’s very liberating. Normally we stand in one certain position with the equipment, being part of it, being connected at all points to this equipment. With this we can move about, it’s more flexible”.
Apart from the ubiquitous pocket calculator those 'toys' also include a stylophone-type affair, and various electronic, noise-emitting hand-held games. Although not wishing to give anything away, they indulge in a little audience participation during their set, so have your index finger ready if you’re off to see them. The larger machines have been designed so that they can be operated 'on all the different levels of automation'; they can play manually, feeding synths and sound-sources through the PA, or accompany their own computer programmes or let the shiny little buggers take it away by themselves. An upcoming addition to this army of machines is a computer-controlled synth, which can be programmed to sing in the human voice. It has 'synthetic components of speech; vowels, consonants' and so on, but has its own distinct 'technical' voice. The fact that it doesn’t fake a human voice is important to their relationship with the machines.
“That’s what we like about these systems,” he says. “It shows its own nature. We don’t like to use the machines to imitate something. That’s what they do in bourgeois studios, like American studios where they have all the latest, state-of-the-art technology, and they put wooden panels on it. They do this to make you feel comfortable (in the presence of the machines), which is ridiculous. We like to do all these things naked. When there’s a machine speaking, we should know it’s a machine speaking. It shouldn’t be hidden”.
When asked why they chose this particularly honest approach to the machines, taking it on its own terms rather than tarting it up as some ersatz ‘respectable’ instruments he says, “Well, just look around yourself. You see it and you adapt yourself to what’s there”.
So simple that, for over a decade, they’ve been the only ones doing it?
“Most people just close their eyes to it. We believe we have to establish a working relationship with our environment. We have gone on from there. It’s not like we have a friendship with our machines. You saw this afternoon at our soundcheck, we played (as in games) with our machines. They are very nice to us. They also play new music, we find new music in this dialogue with our machines. Instead of saying ‘Now we must repeat this song,’ which sometimes we do but normally we improvise, sometimes we find new things by opening ourselves up, experimenting and listening to the machines, hearing what they have to say. Too many people are obsessed – especially in the West, in Western philosophy – with dominating the machines, or factories. Whereas we try to be friendly with the machines to see what comes out of that kind of relationship”.
Friendship also implies trust – can they trust their machines?
“Yes,” he says. “We must”.
Will the machine honour that trust? Will they allow it to do what it wants?
“No,” he says. “We don’t like the opposite either. We don’t want to submit ourselves to it and put it on some kind of pedestal, which is also ridiculous. What is needed is a form of innocence, like children sometimes have. They sometimes have a good relationship with their toys… we just try to be friendly, and by treating the machines nicely, they treat us nicely also”.
Althought a classically-trained musician (as is the other mainman, Florian Schneider), he finds the synthesiser and ideal instrument, playing 'very relaxed yet also tense', unlike most manual musicians, whose performance technique he describes thus:
“Most of the music played manually, physically by people, seems to be a product of aggression or nervousness”. His own experience of classical training, where the student is driven to greater heights of technical perfection at the expense of spirit, confirms this. “I was always very nervous. My fingers were moving but I couldn’t play it the way I should have”.
He dismisses the hoary old jibe that machines take responsibility away from the musician/composer with a succinct “I couldn’t do it without them. They couldn’t do it without me”.
That, he says, is why they call it the Man Machine. 'Computer World', he adds, sees a new stage in their communication with the machine, the introduction of 1physical contact', portability, personalisation and all the other implications of a widely available toy that can give them all-day/anywhere access to music.
Strangely, or perhaps modestly, he says they have yet to find the ideal relationship between man and machine. “We are far from that, but we try to get nearer. I think the ideal is the moment when you play and you don’t actually know what is happening, it plays through you and with you, in some state of mind where you don’t even remember afterwards how you did it. Sometimes I don’t know how I did something. Did I have another hand? Did I actually make it myself or what?”
He’s well aware that many people still fear computers, and is also rather wary of the McLuhanish claim that the computer can act as a limitless extension of the mind.
“It can broaden and limit,” he says. “Because it also changes your attitude. We had to completely change our attitude to music, we had to learn again how to do certain things”.
For centuries it’s been said that Science and the Arts could never mix (and I’m not talking about Da Vinci or Valery, but an actual marriage of the two). Kraftwerk have developed an 'analytical form of composition… putting numbers to notes', but have lost none of the Art, Romance, Poetry, Lyricism or any other Sensitive Person’s Definition of Music. Was that a risk, and if so, were they bothered?
“If it was a risk,” he says, “we were ready to take it. There’s a certain myth about the composer being inspired. But now we know our limitations, where it really comes down to. We became more self-critical”.
As if to drop the cherry on top of his theoretical cake, he adds, “I think if Bach had a computer in his time, he would definitely have used it. I think now it’s better to use your own mind and activate certain cells, rather than impose a written score on other people and say, you play that note at that point and you play this note at that point. That just establishes the whole hierarchy of the orchestra“.
The machine had by now definitely picked up our conversation on its sensors, for as he said that someone walked by in the corridor outside, whistling a snippet of Mussorgsky.
“... and people who think that, they should all quit and start social work or something”.
With thatput down, he was off for the show. El Paparazzo and I positioned ourselves in a recess on the stairs, waiting to leap out as the elusive Florian, Karl and Wolfgang walked by with Ralf. The other were fine, Ralf even stopped for a brief chat, but on catching sight of us Florian, horror-stricken, bolted past, the slipstream ruffling our clothes. Ralf kept talking, as though nothing unusual had happened. After the sow (which had one unscheduled appearance – in the audience; a young US sailor we met in the bar who is part of the elite Firing Corps on American nuke subs in Holy Loch. He’ll be operating the computers - apt! – when the balloon goes up. He’s also, er, M.A.D. on Kraftwerk) we lured Ralf backed to the small room backstage. Ralf doesn’t seem prepared to name any specific inspiration. The Systems composers are 'academic' whereas Kraftwerk are 'more environmental'. Ligeti (admittedly a long shot), he has just 'heard about'.h
'Next door' to their home Düsseldorf, is Cologne’s West Deutscher Rundfunk radio station, famed for its support of all things tinklybonk and Stockhausen's second home. WDR, apparently, acted as a guidance beacon for the German Fluxus events of the sixties, mixed-media happenings presided over by the likes of Cage.
“It was more than combination of visual art and music,” Ralf says, “I think that’s a lot of where we came from”.
But Ralf, the Fluxus artists weren’t exactly noted for their addiction to disco rhythms.
“But that was basically what we did when we came out with electronics. In the beginning we started with switching on amplifiers, and feedback and that stuff. But it’s now thirteen years later, and we now go for the mechanistic type of sound”.
Asked how Kraftwerk went from a debut (double) album of avant-garde music to dance music, he says “It has a lot to do with our dynamic… it also has something to do with our environment. If you live in Dusseldorf you have to be on your toes all the time”.
Yet a mere 30 or so kilometers down the road live Can, who went a completely different way.
“But they’re also very dynamic,” he responds. “If you consider their more rock things. They are also very mechanistic; they have this mechanistic, very heavy beat. We are not so heavy, nor are we so ‘rock'.
The move into dance was inspired, quite simply, by the inhibition he noticed in his friends whenever they were in a disco or, for American readers, dance situation. Watching their nervous, twitchy paranoid actions in discos, Ralf composed ‘Showroom Dummies’ – in 'about ten minutes' – perhaps to shame, more likely to liberate, people from their dance inhibitions.
“People at that time would never dance. It was very taboo. And we are about breaking certain taboos. That’s what interested us”.
Simultaneously, Kraftwerk were also intentionally flouting the rule that electronic music had to be cerebral rather than physical.
“With electronics you tend to turn to thoughts only, and neglect your body, and the way you look and the physical aspects. We found that that was not the direction we wanted to take, so we recycled ourselves into body functions also. We were drawn into this whole thing, but the one aspect we didn’t like was that music was taken away from everyday situations into a concert situation. 'You have to watch them – they are super-important people!' Which isn’t the case, it’s all rubbish. Musicians are not important people”.
He baulks at any suggestion that the Kraftwerk image might have been thought up/out, let alone manufactured.
“I think the image has always been there. Everything we do is a result of what we call our electronic lifestyle. So it’s not imposed (on the group), it comes from what we really do”.
Similarly their lyrical themes and ideas.
“Most of the ideas we have come through themselves. We don’t travel much, mostly we are in the studio, surrounded by machinery, and most of the ideas come through that. We are like mediums”.
But is your lifestyle that bound by technology?
“Oh yes, yes. We don’t go like, say a poet, who might make a long journey, go to South America and write about his travels and inspiration. We just find everything we do on the streets. The pocket calculator we find in the department stores. The autobahn we find in the first five years of our existence, when we travelled 200,000 kilometers on the autobahn in a grey Volkswagen. So everything is like a semi-documentary. ‘Autobahn’ we made with the image that one day our music would come out of the car radio. ‘Radioactivity’ came about from the combination of radiation and radio. ‘Trans-Europe Express’, we went more into our European identity”.
So there is something specifically European, even further German, about them?
“Yes, about us, definitely. It’s part of our programming; I think we are being programmed in that way. Through our education, our mother language”.
The ‘socialisation’ process?
“Yes, I think so. That’s what we are into, behaviour, and how people behave the way they do”.
He feels that below the European identity, there are subsections of national identity distinguishing each country. But...
“I must say it is not in a nationalistic sense, like 'We have a flag.' We do not care for flags or for passports. It’s just part of the situation we are living in, and I think it has a lot to do with the educational system, although maybe it is just so early in our lives that we cannot see it fully”.
I asked if they’d join Can, DAF and others at the cultural barricades, fending off Americanisation, and he replies “No, but you have to remember we are living in the British sector. Kraftwerk is the group from the British sector”.
Stupidly, for a minute I take that as meaning the cake-slice of post-war Berlin handed to Britain when the Allies divvied-up the spoils. For what revelation is worth, it shows you that even someone with a slight knowledge or recent German history can overlook the fact that the invading victors left their guard dogs there. There are hundreds of thousands of them in Germany still, and they wear army uniforms, Britain is still keeping a watch on the Rhine. But what effect has this on Kraftwerk?
“It’s very quiet. The militaristic approach of the British is not like that of the Americans. It’s very relaxed, calm. Also, this area is super-productive; it’s the most productive area of Germany. Dusseldorf is the centre of that even, and even Cologne is already a bit removed. We just reflect that in our music”.
It takes a few days for that to strike me as the words of someone living with a constant reminder of the war on his doorstep. 36 years on ad, the references to German Industry apart, he could be talking about the attitude of the regime imposed by the invading British. But in cultural terms (we are not talking in terms of armed aggression here) he’s still a partisan activist. I wonder aloud if Kraftwerk are symptoms or a reflection on that post-war cultural vacuum in Germany.
“Yes, we are cultural vacuum cleaners,” he chuckles, but means it.
You clean that vacuum?
“Yes. Because there were also some roots surviving after the war which we had nothing to do with. There was also rubbish, like the beer house chants”.
Yet there are definite fragments of Teutonic/Romantic classicism in Kraftwerk’s melodies.
“I think that’s our Germanic background, because we feel a lot of strength in this melodic richness, even though we use very few tones. But we have come up with a lot of harmonic melodies in a lot of electronic music, there is a taboo about harmonics, so we try to bring certain things into harmony”.
Would he say that people usually gloss over the romantic aspects of Kraftwerk in favour of the Fritz Lang machinerama?
“No, I can remember one time, about six years ago, we used the term ‘Romantic Realism’ to describe certain aspects of our music. And now you read in the British papers about the New Romantics, we feel we anticipated certain combinations of sorts between technology and romanticism, even though romantic is a much-overused word. It’s just that certain things filter through us…”
And then we went to a disco and danced to Kraftwerk. (No, not together, he’s a solo dancer). The legions of Futurists dropped their cool completely and mobbed the group for autographs. The Authority of that filtration 'Medium' can by now be indisputable. Hard against tomorrow, unafraid and happy, Kraftwerk shine in a complete pulsing eco-system plugged straight into the Now, as natural as Robert Pirsig and his bike. It’s sound hippyish if they weren’t so damn sharp. Although Ralf freely admits they’ve yet to find the ideal balance, Kraftwerk can make a kind of sense out of he cultural polar forces; man and machine, art and science, reaction and revolution, romance and modernism, violence and passivity, the innocent and the sinister (examples of this abound in ‘Computer World’) – in general, a solution to those old contracts/enmities. And that knowledge informs the music with such impetus that I feel like I’ve just discovered them all over again. Welcome to the heart of the soft machine.
Interview to John Gill
Transcribed by Louise Bell - USA


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Updated: January 28, 2011